PODTAFSEER: CHAPTER 2 – AL BAQARAH, VERSE 75 – PART 8

while a party of them [scholars of the people of the book] used to hear the words of Allah and then distort it after they had understood it while they were knowing?” Chapter 2 Al Baqarah, verse 75.

An aspect of this mentality is when one takes a bribe in order to distort and conceal the truth.

In a Hadith found in Jami At Tirmidhi, number 1337, the Holy Prophet Muhammad, peace and blessings be upon him, warned that the one who offers bribes and the one who takes bribes are both cursed.

A curse involves the removal of the mercy of Allah, the Exalted. When this occurs true lasting success in both worldly and religious matters is not possible. Whatever worldly success one obtains such as wealth through a bribe will become a source of great difficulty and punishment in both worlds unless one sincerely repents.

In addition, without the mercy of Allah, the Exalted, the three aspects of faith are not possible to fulfill correctly namely, fulfilling the commands of Allah, the Exalted, refraining from His prohibitions and facing destiny with patience.

Unfortunately, in this day and age the major sin of bribery has become very common in all parts of the world. The only difference is that in third world countries it is done openly and in more developed countries secretly. In most cases, bribery involves a person offering gifts to influential people, such as a judge, in order to gain something which is not theirs. The only time a bribe will not be recorded as a sin is when one is forced to offer a bribe in order to recover their own property. The curse in this case is on the one who takes the bribe.

It is important to note, if Muslims as a whole desire to eliminate bribery and other corrupt practices then they must avoid them themselves. Only when this correct attitude is adopted on an individual level will it affect those in social and political positions of influence. The reason these people act in this way is because they observe the society as a whole acting on corrupt practices themselves. But if the society on an individual level rejected these practices no person in a position of social or political influence would dare act in this way as they know the people would not stand for it.

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