Rebuilding of the Kaaba:
Prior to the announcement of Prophethood the House of Allah, the Exalted, the Kaaba, had been damaged and so the people of Mecca decided to rebuild it. When the black stone needed to be lifted into its place they fell into a serious and potentially violent dispute over who should place it. They all agreed that they would let the first person to enter the sacred area surrounding the Kaaba decide. The Holy Prophet Muhammad, peace and blessings be upon him, was this person and as they all recognized him as trustworthy and reliable they were pleased to accept his advice. He suggested that the black stone be placed in the middle of a cloth and he ordered the leaders of the local tribes to each hold a corner of the cloth. They then lifted the block stone up and the Holy Prophet Muhammad, peace and blessings be upon him, took the stone and positioned it. This event has been discussed in Imam Ibn Kathir’s, the Life of the Prophet, Volume 1, Pages 197-198.
This event teaches Muslims the importance of adopting a positive attitude whereby they aim to eliminate feuds and disagreements between people. In fact, this important characteristic is mentioned in chapter 4 An Nisa, verse 114 of the Holy Quran:
“No good is there in much of their private conversation, except for those who enjoin…conciliation between people. And whoever does that seeking means to the approval of Allah – then We are going to give him a great reward.”
This involves conversing with others with a constructive mindset which brings people together in a positive way instead of possessing a destructive mindset which causes divisions within society. If a person cannot bring people together in a loving way then the minimum they can do is not cause divisions amongst them. Even this is recorded as a good deed when done for the pleasure of Allah, the Exalted. This has been indicated in a Hadith found in Sahih Bukhari, number 2518.
In fact, a Hadith found in Sunan Abu Dawud, number 4919, advises that reconciling between two opposing Muslims for the pleasure of Allah, the Exalted, is superior to voluntary prayer and fasting. Every good thing found within society was the outcome of this pious attitude such as the construction of schools, hospitals and Mosques.
But it is important to note, that a Muslim will only obtain the great reward mentioned in this verse when they perform the righteous deeds for the pleasure of Allah, the Exalted. Each person will be rewarded based on their intention not just their physical action. This is confirmed in a Hadith found in Sahih Bukhari, number 1. The insincere Muslim will find that on Judgment Day they will be told to gain their reward from those who they acted for which will not be possible. This is confirmed in a Hadith found in Jami At Tirmidhi, number 3154.
In addition, this event also indicates the importance of unity amongst people as the Holy Prophet Muhammad, peace and blessings be upon him, united the leaders of the tribes of Mecca instead of causing further divisions by choosing one leader over another during the positioning of the black stone.
A Hadith found in Sahih Muslim, number 6541, discusses some aspects of creating unity within society. The Holy Prophet Muhammad, peace and blessings be upon him, firstly advised Muslims not to envy each other.
This is when a person desires to obtain the very blessing someone else possesses meaning, they desire for the owner to lose the blessing. And it involves disliking the fact that the owner was given the blessing by Allah, the Exalted, instead of them. Some only desire this to occur in their hearts without showing it through their actions or speech. If they dislike their thought and feeling it is hoped that they will not be held accountable for their envy. Some exert efforts through their speech and actions in order to confiscate the blessing from the other person which is undoubtedly a sin. The worse kind is when a person strives to remove the blessing from the owner even if the envier does not obtain the blessing.
Envy is only lawful when a person does not act on their feelings, dislikes their feeling and if they strive to obtain a similar blessing without the owner losing the blessing they possess. Even though this type is not sinful yet it is disliked if the envy is over a worldly blessing and only praiseworthy if it involves a religious blessing. For example, the Holy Prophet Muhammad, peace and blessings be upon him, mentioned two examples of the praiseworthy type in a Hadith found in Sahih Muslim, number 1896. The first is when a person envies the one who acquires and spends lawful wealth in ways pleasing to Allah, the Exalted. The second is when a person envies the one who uses their wisdom and knowledge in the correct way and teaches it to others.
The evil type of envy, as mentioned earlier, directly challenges the choice of Allah, the Exalted. The envious person behaves as if Allah, the Exalted, made a mistake giving a particular blessing to someone else instead of them. This is why it is a major sin. In fact, as warned by the Holy Prophet Muhammad, peace and blessings be upon him, in a Hadith found in Sunan Abu Dawud, number 4903, envy destroys good deeds just like fire consumes wood.
An envious Muslim must strive to act on the Hadith found in Jami At Tirmidhi, number 2515. It advises that a person cannot be a true believer until they love for others what they love for themself. An envious Muslim should therefore, strive to remove this feeling from their heart by showing good character and kindness towards the person they envy, such as praising their good qualities and supplicating for them until their envy becomes love for them.
Another thing advised in the main Hadith quoted at the beginning is that Muslims should not hate each other. This means one should only dislike something if Allah, the Exalted, dislikes it. This has been described as an aspect of perfecting one’s faith in a Hadith found in Sunan Abu Dawud, number 4681. A Muslim should therefore, not dislike things or people according to their own desires. If one dislikes another according to their own desires they should never allow it to affect their speech or actions as it is sinful. A Muslim should strive to remove the feeling by treating the other according to the teachings of Islam meaning, with respect and kindness. A Muslim should remember that other people are not perfect just like they are not perfect. And if others possess a bad characteristic they will undoubtedly possess good qualities also. Therefore, a Muslim should advise others to abandon their bad characteristics but continue to love the good qualities they possess.
Another point must be made on this topic. A Muslim who follows a particular scholar who advocates a specific belief should not act like a fanatic and believe their scholar is always right thereby hating those who oppose their scholar’s opinion. This behaviour is not disliking something/someone for the sake of Allah, the Exalted. As long as there is a legitimate difference of opinion amongst the scholars a Muslim following a particular scholar should respect this and not dislike others who differ from what the scholar they follow believes.
The next thing mentioned in the main Hadith under discussion is that Muslims should not turn away from each other. This means they should not sever ties with other Muslims over worldly issues thereby refusing to support them according to the teachings of Islam. According to a Hadith found in Sahih Bukhari, number 6077, it is unlawful for a Muslim to sever ties with another Muslim over a worldly issue for more than three days. In fact, the one who severs ties for more than a year over a worldly issue is considered like the one who has killed another Muslim. This has been warned in a Hadith found in Sunan Abu Dawud, number 4915. Severing ties with others is only lawful in matters of faith. But even then a Muslim should continue to advise the other Muslim to sincerely repent and only avoid their company if they refuse to change for the better. They should still support them on lawful things when they are requested to do so as this act of kindness may inspire them to sincerely repent from their sins.
Another thing mentioned in the main Hadith under discussion is that Muslims are commanded to be like brothers to one another. This is only achievable if they obey the previous advice given in this Hadith and strive to fulfil their duty towards other Muslims according to the teachings of Islam, such as helping others in matters of good and warning them from evil matters. Chapter 5 Al Ma’idah, verse 2:
“…And cooperate in righteousness and piety, but do not cooperate in sin and aggression…”
A Hadith found in Sahih Bukhari, number 1240, advises that a Muslim should fulfil the following rights of other Muslims: they are to return the Islamic greeting of peace, to visit the sick, to take part in their funeral prayers and to reply to the sneezer who praises Allah, the Exalted. A Muslim must learn and fulfil all the rights other people, especially other Muslims, have over them.
Another thing mentioned in the main Hadith under discussion is that a Muslim should not wrong, forsake or hate another Muslim. The sins a person commits should be hated but the sinner should not be as they may sincerely repent at any time.
The Holy Prophet Muhammad, peace and blessings be upon him, has warned in a Hadith found in Sunan Abu Dawud, number 4884, that whoever humiliates another Muslim Allah, the Exalted, will humiliate them. And whoever protects a Muslim from humiliation will be protected by Allah, the Exalted.
The negative characteristics mentioned in the main Hadith quoted at the beginning can develop when one adopts pride. According to a Hadith found in Sahih Muslim, number 265, pride is when one looks down on others in contempt. The proud person sees themself as perfect while seeing others as imperfect. This prevents them from fulfilling the rights of others and encourages them to dislike others.
Another thing mentioned in the main Hadith is that true piety is not in one’s physical appearance, such as wearing beautiful clothes, but it is an internal characteristic. This internal characteristic manifests outwardly in the form of fulfilling the commands of Allah, the Exalted, refraining from His prohibitions and by facing destiny with patience. This is why the Holy Prophet Muhammad, peace and blessings be upon him, has declared in a Hadith found in Sahih Muslim, number 4094, that when the spiritual heart is purified the whole body becomes purified but when the spiritual heart is corrupt the whole body becomes corrupt. It is important to note that Allah, the Exalted, does not judge based on outward appearances, such as wealth, but He considers the intentions and actions of people. This is confirmed in a Hadith found in Sahih Muslim, number 6542. Therefore, a Muslim must strive to adopt internal piety through learning and acting on the teachings of Islam so that it manifests outwardly in the way they interact with Allah, the Exalted, and the creation.
The next thing mentioned in the main Hadith under discussion is that it is a sin for a Muslim to hate another Muslim. This hatred applies to worldly things and not disliking others for the sake of Allah, the Exalted. In fact, loving and hating for the sake of Allah, the Exalted, is an aspect of perfecting one’s faith. This is confirmed in a Hadith found in Sunan Abu Dawud, number 4681. But even then a Muslim must show respect to others in all cases and dislike only their sins without actually hating the person. In addition, their dislike must never cause them to act against the teachings of Islam as this would prove their hatred is based on their own desires and not for the sake of Allah, the Exalted. The root cause of despising others for worldly reasons is pride. It is vital to understand that an atom’s worth of pride is enough to take one to Hell. This is confirmed in a Hadith found in Sahih Muslim, number 265.
The next thing mentioned in the main Hadith is that a Muslim’s life, property and honour are all sacred. A Muslim must not violate any of these rights without a just reason. In fact, the Holy Prophet Muhammad, peace and blessings be upon him, has declared in a Hadith found in Sunan An Nasai, number 4998, that a person cannot be a true Muslim until they protect other people, including non-Muslims, from their harmful speech and actions. And a true believer is the one who keeps their evil away from the lives and property of others. Whoever violates these rights will not be forgiven by Allah, the Exalted, until their victim forgives them first. If they do not then justice will be established on Judgment Day whereby the good deeds of the oppressor will be given to the victim and if necessary the sins of the victim will be given to the oppressor. This may cause the oppressor to be hurled into Hell. This is warned in a Hadith found in Sahih Muslim, number 6579.
To conclude, a Muslim should treat others exactly how they want people to treat them. This will lead to much blessings for an individual and create unity within their society.
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