Life of the Prophet Muhammad (SAW) – Part 61

Choosing a Different Path –

After accepting Islam, Umar Ibn Khattab, may Allah be pleased with him, visited his maternal uncle Abu Jahl. Umar, may Allah be pleased with him, told him that he had accepted Islam. Abu Jahl angrily returned into his home and slammed the door in his face. The same thing happened when he visited another noblemen from amongst the non-Muslims of Mecca. This has been discussed in Imam Muhammad As Sallaabee’s, Umar Ibn Al Khattab, His Life & Times, Volume 1, Page 57.

It is important to understand that generally when one chooses a path which is different from the path of others, such as their relatives and friends, they will face criticism and resistance from them. In fact, the majority of criticism comes from a person’s relatives. For example, when a Muslim decides to concentrate more on acting on the teachings of Islam and if it is something their family have not pursued themselves then they will face criticism from them. They will be labelled foolish and extreme by those who they believed would support them on their path. It is important for Muslims to remain steadfast on the lawful path they choose and trust in the help of Allah, the Exalted, through sincere obedience by fulfilling His commands, refraining from His prohibitions and by facing destiny with patience, in order to overcome these difficulties.

This is a common reaction from people for when a person chooses a different path in life from others it makes them feel as if their path is bad or evil and this is the reason the person has chosen a different path. Even though the person does not believe this but only chooses a different path believing it is better for them yet they will still face criticism. It is the same reason all the Holy Prophets, peace be upon them, were criticised by their people as they chose and passively invited others to a different better path.

To conclude, as long as one’s path in life is lawful they should remain steadfast and not be deterred by the criticism of others. But this does not mean they should not try to improve their situation and character. It means they should not be deterred from pursuing their lawful choice according to the teachings of Islam.

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