PODHADITH: RIGHTEOUS ACTIONS

In a Hadith found in Sahih Muslim, number 6853, the Holy Prophet Muhammad, peace and blessings be upon him, gave some key pieces of advice. The first is that whoever relieves the distress of a muslim, Allah, the Exalted, will relieve a hardship from them on the Day of Judgment.

This shows that a muslim is treated by Allah, the Exalted, in the same way they act. There are many examples of this within the teachings of Islam. For example, chapter 2 Al Baqarah, verse 152:

“So remember Me; I will remember you…”

Another example is mentioned in a Hadith found in Jami At Tirmidhi, number 1924. The Holy Prophet Muhammad, peace and blessings be upon him, advised that the one who shows mercy to others will receive mercy from Allah, the Exalted.

A distress is anything which causes someone to fall into anxiety and difficulty. Therefore, the one who eases such a distress for another, whether worldly or religious, for the sake of Allah, the Exalted, will be protected from a hardship on Judgment Day by Allah, the Exalted. This has been indicated in different ways in many Hadiths. For example, the Holy Prophet Muhammad, peace and blessings be upon him, advised in a Hadith found in Jami At Tirmidhi, number 2449, that the one who feeds a hungry muslim will be fed the fruits of Paradise on the Day of Judgment. And the one who gives a drink to a thirsty muslim will be given a drink from Paradise by Allah, the Exalted, on the Day of Judgment.

As the difficulties of the hereafter are much greater than those found in the world, this reward is held back for a muslim until they reach the hereafter. This also indicates that a Muslim should always be more concerned with the hardships of Judgement Day over the hardships of this world. One must always remember that the hardships of this world will always be temporary, less severe and less far reaching than the hardships of the hereafter. This understanding will ensure they strive hard in the sincere obedience of Allah, the Exalted, in order to avoid the hardships of the hereafter.

Another thing mentioned in the main Hadith under discussion is that whoever conceals the faults of a muslim will have their faults concealed by Allah, the Exalted, in both this world and the next. This is quite evident if one ponders over it. The people who are accustomed to exposing the faults of others are the ones whose faults are made public by Allah, the Exalted. But the one who conceals the faults of others is considered by society as someone who has no obvious faults.

There are two types of people in respect to this advice. The first are those whose wrong actions are private meaning, this person does not commit sins openly nor exposes their sins in a boastful manner to others. If this person slips up and commits a sin which becomes known to others, it should be veiled as long as this does not cause harm to others. Chapter 24 An Nur, verse 19:

“Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter…”

In fact, the Holy Prophet Muhammad, peace and blessings be upon him, advised muslims to overlook the mistakes of those who strive to obey Allah, the Exalted, in a Hadith found in Sunan Abu Dawud, number 4375.

The second type of person is the wicked one who commits sins openly and does not care about people finding out about them. In fact, they often boast about the sins they have committed to others. As they inspire others to act in an evil way, exposing their faults in order to warn others does not contradict this Hadith. Nor will this person have their faults exposed by Allah, the Exalted, in return for exposing the faults of this wicked person, which is mentioned in a Hadith found in Sunan Ibn Majah, number 2546, as long as they are exposing the faults of another for the correct reason.

It is important to act on this part of the main Hadith under discussion, as the humiliation of being exposed on Judgement Day, in front of the entire creation, is beyond imagination. So a person should not fool themself into believing that as being exposed in this world is bearable for them, they will also be able to bear being exposed on Judgement Day.

The next thing mentioned in the main Hadith under discussion is that Allah, the Exalted, will continue helping a muslim as long as they are helping others. A muslim must understand that when they strive for something or are aided by another person to complete a particular task the outcome may be successful or end in failure. But when Allah, the Exalted, helps someone with anything, a successful outcome is guaranteed. It is important to note that this divine aid is obtained when one aids others in both religious and lawful worldly matters. In addition, a Muslim must help others for the sake of Allah, the Exalted, if they desire this reward. This means they should not expect, hope nor ask for any signs of gratitude from who they are aiding.

Muslims should therefore, for their own sake, strive to help others in all good things so that they receive the help of Allah, the Exalted, in both worlds.

The next thing mentioned in the main Hadith under discussion is that whoever follows a path seeking knowledge, Allah, the Exalted, will make the path to Paradise easy for them.

This indicates both a physical path someone takes seeking knowledge, such as attending lectures and classes, and a path whereby someone seeks knowledge without a physical journey. It encompasses all forms of knowledge, such as listening, reading, studying and writing about knowledge. The path to Paradise has many obstacles preventing a muslim from reaching it. Only the one who possesses knowledge of them and how to overcome them will reach Paradise safely. In addition, it is easily understood that a person cannot reach a city in this world without knowledge of its location and the route which leads to it. Similarly, Paradise cannot be obtained without knowing these things about it, such as the path leading to it. The knowledge mentioned includes useful worldly knowledge as well as religious knowledge, as the former often aids one to remain sincerely obedient to Allah, the Exalted. For example, the one who seeks useful worldly knowledge in order to obtain a lawful occupation will find it easier to avoid earning unlawful wealth. This attitude will aid them in their journey towards Paradise.

In addition, the path of Paradise is only journeyed by those who adopt piety. This involves fulfilling the commands of Allah, the Exalted, refraining from His prohibitions, facing destiny with patience according to the traditions of the Holy Prophet Muhammad, peace and blessings be upon him. The root of piety is therefore gaining and acting on religious knowledge. Chapter 35 Fatir, verse 28:

“…Only those fear Allāh, from among His servants, who have knowledge…”

But the important thing to note is that a muslim’s intention to seek and act on knowledge must be to please Allah, the Exalted. Whoever seeks religious knowledge for a worldly reason, such as showing off, has been warned of Hell, if they fail to sincerely repent. This has been warned in a Hadith found in Sunan Ibn Majah, number 253.

In addition, a muslim must strive to act on their knowledge as knowledge without action is of no value or benefit. This is like the one who possesses knowledge of a path to safety but does not take it and instead remains in an area full of dangers. This is why knowledge can be split into two categories. The first is when one acts on their knowledge, which leads to piety and an increase in the obedience of Allah, the Exalted. The second is when one fails to act on their knowledge. This type will not increase one’s obedience to Allah, the Exalted, in fact, it will only increase them in arrogance believing they are superior to others even though they are like donkeys which carry books that do not benefit it. Chapter 62 Al Jumu’ah, verse 5:

“…and then did not take it on (did not act on their knowledge) is like that of a donkey who carries volumes [of books]…”

The next thing mentioned in the main Hadith under discussion are the blessings obtained by a group of muslims who study and recite the Holy Quran in a Mosque. Namely, tranquillity and mercy will descend upon them, the Angels will surround them and Allah, the Exalted, will mention them to the Heavenly Angels.

This indicates the virtue of learning and studying the Holy Quran. In fact, the Holy Prophet Muhammad, peace and blessings be upon him, has declared in a Hadith found in Sahih Bukhari, number 5027, that the best person is the one who learns the Holy Quran and teaches it to others. It is important to note, this includes acting on the teachings of the Holy Quran. This group of people are so special that Allah, the Exalted, will even forgive the person who unintentionally joins them. This is confirmed in a Hadith found in Sahih Bukhari, number 6408. It is hoped that those who perform this deed regularly will be granted the gifts mentioned earlier namely, tranquility and the mercy of Allah, the Exalted, throughout their day. Whoever receives these blessings will find peace and ease in all aspects of their life and when they encounter a difficulty these gifts will safely guide them through it.

It is hoped that whoever receives the company of the Angels in this world will be granted their company at the time of their death and in the hereafter. Chapter 41 Fussilat, verse 31:

“We [angels] were your allies in worldly life and [are so] in the Hereafter…”

The next reward coincides with a reality which is mentioned throughout Islamic teachings. What a person gives is what they shall receive. As they remember Allah, the Exalted, with the people on Earth. Allah, the Exalted, remembers them with the Angels in the Heavens. Chapter 2 Al Baqarah, verse 152:

“So remember Me; I will remember you…”

The muslim who adopts the remembrance of Allah, the Exalted, through their speech and actions, by using the blessings they have been granted in ways please to Allah, the Exalted, will be granted peace and a light which guides them through every difficulty until they reach the hereafter and the proximity of Allah, the Exalted, successfully. Chapter 13 Ar Ra’d, verse 28:

“…Unquestionably, by the remembrance of Allah do hearts find peace.”

The final thing mentioned in the main Hadith under discussion is that one’s lineage will not benefit them on Judgement Day if they lack good deeds. Allah, the Exalted, bestows mercy and ranks to people in the hereafter according to their righteous deeds. Chapter 6 Al An’am, verse 132:

“And for all are degrees [i.e., positions resulting] from what they have done…”

A muslim should therefore not be fooled into believing their lineage will save them from punishment. If anything, a person who has a pious muslim in their lineage should strive harder in the obedience of Allah, the Exalted, so that they reach their level and live up to the name and status Allah, the Exalted, granted them. The Holy Prophet Muhammad, peace and blessings be upon him, was granted the highest station in both worlds yet, he still strived so hard in worship that his feet became swollen. This is confirmed in a Hadith found in Sahih Muslim, number 7124. In fact, the Holy Prophet Muhammad, peace and blessings be upon him, made it clear in a Hadith found in Sahih Muslim, number 519, that only Allah, the Exalted, and the righteous believers are his friends and are close to him. He did not give superiority to lineage and neither should muslims.

Islam is a religion of equality and therefore all will be treated and  judged by Allah, the Exalted, in this world and in the next according to their intention and efforts, all other things, such as gender, lineage and brotherhoods have no value. Chapter 49 Al Hujurat, verse 13:

“…Indeed, the most noble of you in the sight of Allah is the most righteous of you…”

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