In a Hadith found in Jami At Tirmidhi, number 2016, the mother of the believers, the wife of the Holy Prophet Muhammad, peace and blessings be upon him, Aisha, may Allah be pleased with her, described some of the noble characteristics of the Holy Prophet Muhammad, peace and blessings be upon him. She advised that he was neither obscene nor loud-mouthed. He never replied evil with evil and instead forgave and overlooked the faults of others.
First of all, all muslims must understand that it is a duty on them to adopt the noble characteristics of the Holy Prophet Muhammad, peace and blessings be upon him. Chapter 3 Alee Imran, verse 31:
“Say, “If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins…”
And Chapter 33 Al Ahzab, verse 21:
“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.”
A muslim must never act or speak in an obscene way as this is hated by Allah, the Exalted, according to a Hadith found in Imam Bukhari’s, Adab Al Mufrad, number 464. Behaving in this manner is the very essence of bad character. And as good character will be the heaviest thing in the scales of Judgment Day, according to a Hadith found in Jami At Tirmidhi, number 2003, one can predict the evil outcome of the one who reaches the Day of Judgment as an obscene person. In addition, the one who is obscene in speech is much more likely to enter Hell, as it only takes a single evil word to cause one to plunge into Hell on Judgment Day. This has been warned in a Hadith found in Jami At Tirmidhi, number 2314. Put simply, true faith and obscenity can never gather in a single person.
A muslim should not be loud-mouthed as this leads to the loss of respect from others, especially one’s relatives. The loud-mouthed often comes across aggressive and can easily frighten others. This contradicts the behavior of a true muslim. A muslim must be gentle, kind and approachable when dealing with others, as this shows the true and peaceful nature of Islam. Chapter 31 Luqman, verse 19:
“…and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys.”
Finally, a muslim must understand that as people are not perfect they are bound to make mistakes. Just like a person desires to be forgiven by Allah, the Exalted, they should overlook and pardon others. Put simply, how one treats others is how they will be treated by Allah, the Exalted. It is foolishness not to forgive others yet expect the forgiveness of Allah, the Exalted. Chapter 24 An Nur, verse 22:
“…and let them pardon and overlook. Would you not like that Allah should forgive you?…”
But it is important to note that forgiving others and blindly trusting others are two separate things. One is encouraged to forgive others for the sake of Allah, the Exalted, but they must also take the necessary steps to avoid being wronged by their abuser again. Meaning, they should adjust their behaviour in order to protect themself so that history does not repeat itself, while continuing to treat others according to the teachings of Islam.
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