
In a Hadith found in Sunan Ibn Majah, number 1081, the Holy Prophet Muhammad, peace and blessings be upon him, advised muslims how to gain blessings in their provision, divine support and an improvement in their condition and state.
The first thing is to sincerely repent to Allah, the Exalted, before one dies. As the time of death is unknown, this Hadith actually indicates sincerely repenting whenever one commits a sin, meaning, repenting without delay. This consists of feeling regretful, seeking forgiveness from Allah, the Exalted, and whoever else has been wronged, making a firm promise not to commit the same or a similar sin again and, if possible, to make up for any rights which have been violated in respect to Allah, the Exalted, and people.
The next thing advised in the main Hadith is that a muslim must make use of their time before they become preoccupied with responsibilities, an illness or a difficulty. A muslim must utilise their resources, such as their time, on things which please Allah, the Exalted, and avoid vain and sinful things. One must remember the great regret they will face on Judgement Day when they observe the reward given to those who used their resources in ways pleasing to Allah, the Exalted, if they failed to do the same. They must not postpone doing good to a time or day which they are not guaranteed to reach and even if they reach it, they may not be in the right position to do the good deed. It is hoped that the one who behaves in this manner will be supported by Allah, the Exalted, when they are no longer in a position to perform extra righteous deeds due to a change in circumstances. This has been indicated in a Hadith found in Imam Bukhari’s, Adab Al Mufrad, number 500. A Muslim must first aim to minimize using their time on things which do not benefit them in this world or the next. Next, they should try to reduce the things which only benefit them in this world and concentrate more on doing things which benefit them in the hereafter, which be definition, automatically benefits them in this world too. The one who remains steadfast on this will use their resources, such as their time, in the right way, in ways pleasing to Allah, the Exalted.
The next thing mentioned in the main Hadith is that a muslim must strengthen their bond with Allah, the Exalted, by remembering Him much. True remembrance of Allah, the Exalted, consists of three levels. The first is internal remembrance meaning, to correct one’s intention so that they only act to please Him. This is proven when one does not expect nor hope from any return or gratitude from people. The second level consists of remembering Allah, the Exalted, by speaking good words and avoiding vain and sinful speech. And the highest level is to sincerely obey Allah, the Exalted, through one’s actions by using the blessings they have been granted in ways pleasing to Him. This has been discussed in the Holy Quran and the traditions of the Holy Prophet Muhammad, peace and blessings be upon him.
The final thing mentioned in the main Hadith is giving much charity both hidden and open. This includes both the obligatory and voluntary charity. It is important to note, this means giving charity according to one’s means, whether it is much or little. Allah, the Exalted, does not observe quantity, He observes and judges actions based on quality meaning, one’s sincerity. This has been indicated in a Hadith found in Sahih Bukhari, number 1. This leaves muslims with no excuses but to give charity according to their means. In addition, it is important to give charity regularly instead of once in a while, as regular deeds are more beloved to Allah, the Exalted, even if they are little. This has been advised in a Hadith found in Sahih Bukhari, number 6465. Finally, those who desire to encourage others to give charity can give it publicly. This will lead to them gaining the same reward as those who donate because of their inspiration. This has been advised in a Hadith found in Sahih Muslim, number 2351. But those who are fearful of showing off, which cancels their reward, should do so privately. Islam has provided many options and opportunities for muslims to gain much reward in order to obtain peace and success in both worlds. One must remember that charity includes all good deeds that help others, not just wealth. So the one who does not possess wealth, should give charity in other ways, such as giving others their time, energy and emotional support. The least one can do is keep their verbal and physical harm away from others, as this is considered as giving charity to oneself. This has been advised in a Hadith found in Sahih Muslim, number 250.
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